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#REDIRECT [[Haxan (1922 film)]]
{{Header|Häxan (1922 film) 10/25}}{{DEFAULTSORT:Haxan (1922 film)}}
{{Infobox film
| name          = Häxan
| image          = Haxan_theatrical_poster.jpg
| alt            =
| caption        = Swedish theatrical release poster
| director      = Benjamin Christensen
| screenplay    = Benjamin Christensen
| starring      = {{Plainlist|
* Benjamin Christensen
* Clara Pontoppidan
* Oscar Stribolt
* Astrid Holm
* Maren Pedersen
}}
| cinematography = Johan Ankerstjerne
| editing        = Edla Hansen
| studio        = Svensk Filmindustri
| distributor    = Skandias Filmbyrå (Sweden)
| released      = {{Film date|df=y|1922|09|18|Sweden}}
| runtime        = {{Plainlist|
* 105 minutes <small>(restoration)</small>
* 74 minutes <small>(1968 version)</small>
}}
| country        = {{Plainlist|
* Sweden
}}
| language      = [[Silent film]] with Swedish intertitles
| budget        = 2 million Swedish krona
}}
'''''Häxan''''' (Swedish: [ˈhɛ̂ksan], '''''The Witch'''''; Heksen Danish: [hɛksən], '''''The Witch'''''; English: The Witches; released in the US in 1968 as Witchcraft Through the Ages) is a 1922 Swedish-Danish silent horror essay film written and directed by Benjamin Christensen. Consisting partly of documentary-style storytelling as well as dramatized narrative sequences, the film purports to chart the historical roots and superstitions surrounding witchcraft, beginning in the Middle Ages through the 20th century. Based partly on Christensen's own study of the [[Malleus Maleficarum]], a 15th-century German guide for inquisitors, Häxan proposes that such witch-hunts may have stemmed from misunderstandings of mental or neurological disorders, triggering mass hysteria.
 
The movie was produced by Swedish AB Svensk Filmindustri but shot in Denmark in 1920–1921. With Christensen's meticulous recreation of medieval scenes and its lengthy production period, the film was the most expensive Scandinavian silent film ever made at the time, costing nearly two million Swedish kronor. Although it received some positive reception in Denmark and Sweden, censors in countries such as Germany, France, and the United States objected to what were considered at that time graphic depictions of torture, nudity, and sexual perversion, as well as anti-clericalism.
 
In 1968, Metro Pictures Corporation re-edited and re-released Häxan in the US under the title Witchcraft Through the Ages. This version includes an English-language narration by William S. Burroughs. The original Swedish-language version of Häxan has undergone three restorations by the Swedish Film Institute, carried out in 1976, 2007, and 2016. Since its initial release, Häxan has received praise for its combination of documentary-style and narrative storytelling, as well as its visual imagery, and has been called Christensen's masterpiece.
 
== Plot ==
=== Part 1 ===
 
This {{Wl|geocentric}} model of the universe, similar to the one used in the film, places Earth at the center, surrounded by layers of air and fire, the Solar System, the stars, and, finally, God with choirs of angels. A scholarly dissertation on the appearances of demons and witches in primitive and medieval culture, the film's first part uses various photographs of statues, paintings, and woodcuts as illustrative examples. Additionally, several large-scale models are used to demonstrate medieval ideas about the structure of the Solar System and the commonly accepted depiction of Hell.
 
=== Part 2 ===
The second part of the film consists of a series of vignettes that theatrically depict medieval superstitions and beliefs about witchcraft. These include Satan tempting a sleeping woman away from her husband's bed, terrorizing a group of monks, and then suffocating another woman in her bed. It also shows a woman buying a love potion from a supposed witch named Karna to seduce a monk, and a supposed witch named Apelone dreaming of waking up in a castle, where Satan offers her coins that she cannot hold onto and festivities she cannot join.
 
=== Parts 3–5 ===
Set in the Middle Ages, this story demonstrates how religious authorities treated suspected witches. A printer named Jesper dies in bed, and his family then accuses an old woman, Maria the weaver, of causing his death through witchcraft. Jesper's wife Anna visits the residence of traveling Inquisition judges, grabbing one of their arms in desperation and pleading for them to try Maria for witchcraft.
 
Maria is arrested, and after being tortured by [[inquisition|inquisitors]], she confesses to practicing witchcraft. She claims to have given birth to children fathered by Satan, to have been smeared with witch ointment, and to have attended a Witches' Sabbath, where she alleges witches and sorcerers desecrated a cross, feasted with demons, and kissed Satan's buttocks. She "names" other supposed witches, including two women in Jesper's household. Ultimately, Anna is arrested as a witch after the inquisitor she grabbed by the arm accuses her of bewitching him. She is tricked into what is perceived as a confession and sentenced to be burned at the stake. Intertitles state that over eight million women, men, and children were burned as witches.
 
=== Parts 6–7 ===
The final parts of the film aim to show how old superstitions are now better understood. Christensen mentions medieval torture methods as an explanation for why many accused heretics confessed to witchcraft. While he does not deny the existence of the Devil, Christensen argues that those accused of witchcraft might have been suffering from mental or neurological disorders recognized today. A nun named Sister Cecilia is shown as being forced by Satan to desecrate a consecrated host and steal a statue of the baby Jesus. Her actions are then contrasted with vignettes of a sleepwalker, a pyromaniac, and a kleptomaniac. It is implied that such behaviors would have been seen as demonically influenced in medieval times, while modern society views them as psychological conditions, referred to in the film as hysteria. The film concludes with a contrast between a woman being committed to a mental hospital and a scene of supposed witches being burned at the stake.
 
== Notes ==
<references group="Note" />
{{Grammarly}}
 
== External links ==
* [http://www.dfi.dk/faktaomfilm/nationalfilmografien/nffilm.aspx?id=10857 Häxan] at Danish Film Institute (in Danish)
* {{IMDb title|0013257|Häxan}}
* {{tcmdb title|id=508216}}
* {{rotten-tomatoes|haxan_witchcraft_through_the_ages|Häxan}}
* {{Internet Archive film|Haxan_tinted_and_subtitled|Häxan (with tint and subtitles)}}
* [http://www.silentera.com/PSFL/data/H/Haxan1922.html Häxan at Silent Era]
* [https://www.criterion.com/current/posts/148-h-xan-about-the-music ''Häxan: About the Music''] an essay by Gillian Anderson at the Criterion Collection
{{wr}}
* [[ ]]
{{Footer}}
 
{{cats|Films|Silent films}}

Revision as of 21:46, 16 October 2025


Häxan
Haxan theatrical poster.jpg
Swedish theatrical release poster
Starring
  • Benjamin Christensen
  • Clara Pontoppidan
  • Oscar Stribolt
  • Astrid Holm
  • Maren Pedersen
Directed by Benjamin Christensen
Editing by Edla Hansen
Studio Svensk Filmindustri
Cinematography Johan Ankerstjerne
Distributed by Skandias Filmbyrå (Sweden)
Released Sep 18, 1922 in Sweden
Runtime
  • 105 minutes (restoration)
  • 74 minutes (1968 version)
Country
  • Sweden
language Silent film with Swedish intertitles
Budget 2 million Swedish krona

Häxan (Swedish: [ˈhɛ̂ksan], The Witch; Heksen Danish: [hɛksən], The Witch; English: The Witches; released in the US in 1968 as Witchcraft Through the Ages) is a 1922 Swedish-Danish silent horror essay film written and directed by Benjamin Christensen. Consisting partly of documentary-style storytelling as well as dramatized narrative sequences, the film purports to chart the historical roots and superstitions surrounding witchcraft, beginning in the Middle Ages through the 20th century. Based partly on Christensen's own study of the Malleus Maleficarum, a 15th-century German guide for inquisitors, Häxan proposes that such witch-hunts may have stemmed from misunderstandings of mental or neurological disorders, triggering mass hysteria.

The movie was produced by Swedish AB Svensk Filmindustri but shot in Denmark in 1920–1921. With Christensen's meticulous recreation of medieval scenes and its lengthy production period, the film was the most expensive Scandinavian silent film ever made at the time, costing nearly two million Swedish kronor. Although it received some positive reception in Denmark and Sweden, censors in countries such as Germany, France, and the United States objected to what were considered at that time graphic depictions of torture, nudity, and sexual perversion, as well as anti-clericalism.

In 1968, Metro Pictures Corporation re-edited and re-released Häxan in the US under the title Witchcraft Through the Ages. This version includes an English-language narration by William S. Burroughs. The original Swedish-language version of Häxan has undergone three restorations by the Swedish Film Institute, carried out in 1976, 2007, and 2016. Since its initial release, Häxan has received praise for its combination of documentary-style and narrative storytelling, as well as its visual imagery, and has been called Christensen's masterpiece.

Plot

Part 1

This geocentric model of the universe, similar to the one used in the film, places Earth at the center, surrounded by layers of air and fire, the Solar System, the stars, and, finally, God with choirs of angels. A scholarly dissertation on the appearances of demons and witches in primitive and medieval culture, the film's first part uses various photographs of statues, paintings, and woodcuts as illustrative examples. Additionally, several large-scale models are used to demonstrate medieval ideas about the structure of the Solar System and the commonly accepted depiction of Hell.

Part 2

The second part of the film consists of a series of vignettes that theatrically depict medieval superstitions and beliefs about witchcraft. These include Satan tempting a sleeping woman away from her husband's bed, terrorizing a group of monks, and then suffocating another woman in her bed. It also shows a woman buying a love potion from a supposed witch named Karna to seduce a monk, and a supposed witch named Apelone dreaming of waking up in a castle, where Satan offers her coins that she cannot hold onto and festivities she cannot join.

Parts 3–5

Set in the Middle Ages, this story demonstrates how religious authorities treated suspected witches. A printer named Jesper dies in bed, and his family then accuses an old woman, Maria the weaver, of causing his death through witchcraft. Jesper's wife Anna visits the residence of traveling Inquisition judges, grabbing one of their arms in desperation and pleading for them to try Maria for witchcraft.

Maria is arrested, and after being tortured by inquisitors, she confesses to practicing witchcraft. She claims to have given birth to children fathered by Satan, to have been smeared with witch ointment, and to have attended a Witches' Sabbath, where she alleges witches and sorcerers desecrated a cross, feasted with demons, and kissed Satan's buttocks. She "names" other supposed witches, including two women in Jesper's household. Ultimately, Anna is arrested as a witch after the inquisitor she grabbed by the arm accuses her of bewitching him. She is tricked into what is perceived as a confession and sentenced to be burned at the stake. Intertitles state that over eight million women, men, and children were burned as witches.

Parts 6–7

The final parts of the film aim to show how old superstitions are now better understood. Christensen mentions medieval torture methods as an explanation for why many accused heretics confessed to witchcraft. While he does not deny the existence of the Devil, Christensen argues that those accused of witchcraft might have been suffering from mental or neurological disorders recognized today. A nun named Sister Cecilia is shown as being forced by Satan to desecrate a consecrated host and steal a statue of the baby Jesus. Her actions are then contrasted with vignettes of a sleepwalker, a pyromaniac, and a kleptomaniac. It is implied that such behaviors would have been seen as demonically influenced in medieval times, while modern society views them as psychological conditions, referred to in the film as hysteria. The film concludes with a contrast between a woman being committed to a mental hospital and a scene of supposed witches being burned at the stake.

Notes

Grammarly.jpg This article has been abridged and edited using Grammarly to make it more user-friendly, and to standardize spelling and text formatting. R/



External links

More information is available at [ Wikipedia:Häxan_(1922_film) ]
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