Inquisition of Spain (Lea)
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| Author: | Henry Charles Lea | |
| Publisher | The Mac Millan Company | |
| Media Type | PDF file | |
| Pages | 648p (4 vols) | |
| Location: | HX4-2//L:Books/InquisitionOfSpain (Lea) | |
Excerpt from Page 134
The most effective device, however, was a cruel one, carried out by Torquemada unshrinkingly to the end. In June 1490, a Converse named Benito Garcia, on his return from a pilgrimage to Compostella was arrested at Astorga on the charge of having a consecrated wafer in his knapsack. The episcopal vicar, Dr. Pedro de Villada, tortured him repeatedly till he obtained a confession implicating" five other Converses and six Jews in a plot to effect a conjuration with a human heart and a consecrated host, whereby to cause the madness and death of all Christians, the destruction of Christianity and the triumph of Judaism.
Three of the implicated Jews were dead, but the rest of those named were promptly arrested, and the trial was carried on by the Inquisition. After another year spent in torturing the accused, there emerged the story of the crucifixion at La Guardia of a Christian child whose heart was cut out for the purpose of the conjuration. The whole tissue was so evidently the creation of the torture chamber that it was impossible to reconcile the discrepancies in the confessions of the accused, although the very unusual recourse of confronting them was tried several times; no child had anywhere been missed, and no remains were found on the spot where it was said to have been buried. The inquisitors finally abandoned the attempt to frame a consistent narrative and, on November 16, 1491, the accused were executed at Avila; the three deceased Jews were burned in effigy, the two living ones were torn with red-hot pincers, and the Converses were " reconciled", and strangled before burning. The underlying purpose was revealed in the sentence read at the auto de fe, which was framed so as to bring into especial prominence the proselyting efforts of the Jews and the Judaizing propensities of the Converses, and no effort was spared to produce the widest impression on the people. We happen to know that the sentence was sent to La Guardia to be read from the pulpit and that it was translated into Catalan and similarly published in Barcelona, showing that it was thus brought before the whole population a thing without parallel in the history of the Inquisition. The cult of the Saint-Child of La Guardia El Santo Nino de la Guardia was promptly started with miracles and has been kept up to the present day, although the sanctity of the supposed martyr has never been confirmed by the Holy See. Torquemada s object was gained for, though it would be too much to say that this alone won Ferdinand s consent to the expulsion, it undoubtedly contributed largely to that result. The edict of expulsion, it is true, makes no direct reference to the case. Still, in its labored efforts to magnify the dangers of Jewish proselytism, it reflects distinctly the admissions extorted from the accused by the Inquisition.
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